The role of the mentally ill and the dynamics of mental disorder A research framework

Article Summary The paper presents a sociological theory on the cause of a steady mental disorder. Although the evidences in support of the theory are based on previous formulations, Scheff develops a precise sociological theory that attempts to explain the cause and path of a stable mental disorder.Advertising We will write a custom report sample on The role of the mentally ill and the dynamics of mental disorder: A research framework specifically for you for only $16.05 $11/page Learn More Using the concepts of the social institution of insanity, residual deviance, the societal responsibility of the individual with mental illness, and the divergence of the societal response such as denial and labeling, Scheff constructs a theory of mental disorder in which the psychiatric signs are thought of as violations of social norms, and stable â€Å"mental illness† to be a social role (Scheff, 1999). Essential to this theory are 9 proposals that require e xperimental processes. By restricting the forms of behavior that are to be covered, by basing the paper on previous findings, and by applying an entirely sociological approach (such as the theory of residual deviance), the author proposes a methodology in which the dynamics of mental disorder take place within the system consisting of the person exhibiting deviant behavior and those responding to it. According to the theory designed here, the basis for the initiation, maintenance and end of the deviant conduct referred to as mental disorder are parts of the social system, and cannot be separated, hence, from endopsychic forms of behavior. Fat is a Sociological Issue: Obesity rates in late modern, ‘bodyconscious’  societies This paper surveys the factors involved in the current spiraling of obesity rates in the contemporary society, focusing both upon the causes of the high prevalence rates and its effects. Crossley contends that rates of obesity have risen rapidly in the last two decades, causing some people to talk of an imminent crisis and compelling governments and health institution to react (Crossley, 2004). Many studies in the sociology of the body are centered on the social belief that certain ‘bodies’ are more acceptable than others, for example, slimness, fitness, and good health are socially acceptable practices. Proof of this assertion exists in the steadily rising number of health clubs in the UK and the corresponding number of subscriptions in the last decade.Advertising Looking for report on social sciences? Let's see if we can help you! Get your first paper with 15% OFF Learn More Another trend that exists next to exercise is that of dieting. Diet books are among bestseller listings, besides, food consumption in response to recommended diets are very significant. A large number of persons ascribe to weight watching clubs and associations, known as ‘body-conscious society’ (Crossley, 2004). B ody fat affects the BMI and a value of 20 -25 BMI value is deemed normal, a value less than 20 is deemed underweight while a value of 25-30 is considered overweight, with a value greater than 30 considered obese. Obesity varies with age, and narrowly with age and social class, with women at a higher risk of becoming obese. Due to the social concern, the author contends that the steadily rising rate of obesity is a social fact. This is evidenced in two ways, first, the statistics relating to obesity are normally given in societal perspectives, for example, obesity varies between individuals, and across societies, that is, it is a social variable. Secondly, the causative agent for the variation of obesity rates is social. Individual differences in levels of obesity, biological or psychosomatic, cannot be used to explicate on the variations in obesity rates. There are two broad causes of obesity: lifestyle and modernity. We do less physical exercise, live a sedentary lifestyle and use several labor saving appliances at home and at work, consumption of high-calorie foods has increased both in frequency and quantity. It worthy to note that social changes leading to a rise in obesity are related to class and gender variations, this is proven by the fact that obesity is lower among the lower class. The latter sections of the paper attempts to explain the relation between body and society and how fluctuations of the rate of obesity affect the society (illness and early death). This paper targets a general population, especially one that is at a higher risk of becoming obese. This is derived from the fact that it informs of the causative agents of obesity and prevention. It may also be useful to sociologists trying to understand the link between body and the society. Fat Ethics’ – The Obesity Discourse and Body Politics The paper examines how facts about obesity are presented and availed to the public, and the ethical concerns arising from the public†™s comprehension of obesity. Public understanding of obesity is frequently based on various sources of information that focus of cause and prevention of the disease, however, other health problems such as cancer do not receive similar coverage on the public domain, particularly relating to the ethical and moral elements.Advertising We will write a custom report sample on The role of the mentally ill and the dynamics of mental disorder: A research framework specifically for you for only $16.05 $11/page Learn More Information availed to the public on the ‘obesity epidemic ’ through various media focuses on the grave effects of being obese, the scientific facts about obesity are restated to give authority and sureness to the allegations of the growing rates of the ‘epidemic’ (Rich Evans, 2005). In their attempts to give a grim picture of obesity, these reporters often err, for example, the link between weight, size, and health is not as significant as we are led to believe. It is obvious that obesity is a grave public concern with epidemic proportions, caused by failure to partake in physical exercises, consumption of fast foods, and alterations in our diets. While these are non-debatable scientifically proven facts, they are loaded with philosophies and cultural ideas about how we view ‘fatness’. A key characteristic arising from the obesity presentation is the weight accorded to ‘thinness’ and ‘weight loss’ as unanimously good. This belief arises from the perceived association between weight and health, the association far more complex as compared to the presentations in various media. Another discourse on obesity is on the morality of the body. Numerous reports take a communitarian approach that views the body as in need of protection. A communitarian approach has traditionally related harm to society not on individualistic terms, but by ‘rates of incidenceà ¢â‚¬â„¢ of some trend, for example, obesity is associated with persons of a particular social class. Such a presentation leads to the notion that our body is in need of protection from thee government, businesses and the broad social forces. There are some discourses, however, that take a more humanistic view to weight, shape and value the range of body sizes, for example, a person may be fat and healthy. This discourse has gained acceptance widely after studies showed that obesity is not linked to excess mortality. However, these alternative views take a lower position. Because of the media discourse in the public arena, people overestimate their vulnerability to certain health condition and this may create a moral panic that stimulates disordered connections with food and body. This paper mainly targets persons who are obese or have obese children, relatives, or friends. Persons who give significant weight to the weight-health connection as it informs the reader that the connectio n is not as simple as thought. The paper enables a deeper understanding of the social nature of obesity and public discourses related to it. Connection between Body and Mind The main article presents a sociological approach to mental disorder (mind) while the two supplementary readings present a sociological approach to obesity (body). The two sets of papers increases an understanding of the connection between body and mind.Advertising Looking for report on social sciences? Let's see if we can help you! Get your first paper with 15% OFF Learn More While the sociological theory used on the first paper focuses on mental disorder, the theories adopted in the other two papers explain the phenomenon of obesity, drawing on various sources to explain the social aspect of obesity, that is, how it affects and is perceived by the society. The theory of residual deviance attempts to explain the cause and path of a stable mental disorder, integrating purely sociological elements to present a methodology that explains the perceived link between mental disorder and the society’s response to it. The other two readings also adopt a similar approach to explain the link between society and (social groups) and obesity. The first paper informs us that norms that arise from social systems, or are considered significant by social systems, such as labeling of mental disorder as deviant behavior, are hard to eliminate. Reading the two papers, we observe a similar trend that pits social beliefs, such as weight-health connection, against scient ific evidence that shows the two are not necessarily related. References Crossley, N. (2004). Fat is a Sociological Issue: Obesity rates in late modern, ‘bodyconscious’ societies. Social Theory Health, 3(2):222–253. Rich, E. Evans, J. (2005). Fat Ethics: The obesity discourse and body politics. Social  Theory Health, 3(4): 341-358. Scheff, T.J. (1999) The role of the mentally ill and the dynamics of mental disorder: A research framework, in Traub, S.H. Little, C.B. (Eds), Theories of Deviance. State University of New York at Cortland, NYC, pp. 397-415. This report on The role of the mentally ill and the dynamics of mental disorder: A research framework was written and submitted by user Sage Rose to help you with your own studies. You are free to use it for research and reference purposes in order to write your own paper; however, you must cite it accordingly. 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Levinsons Seasons of Man

Levinsons Seasons of Man IntroductionBackgroundIn May of 1977, Daniel Levinson constructed a model of the season's of a mans life. His developmental theory consists of universal stages or phases that extends from the infancy state to the elderly state. Most development theories, such as Freud's psychosexual development theory or Piaget's cognitive development theory, end in the adolescent stage of life. Levinson's stage theory is important because it goes beyond most theories assuming that development continues throughout adult life.Levinson based his model on biographical interviews of 40 American men. These 40 men were between 35 to 45 years in age and they worked as either biology professors, novelists, business executives or industrial laborers. The biographical interviews lasted one or two hours and ranged from six to ten interviews for each subject. The questions asked focused on the subject's life accounts in their post adolescent years. The interviews focused on topics such as the men's background (e ducation, religion, political beliefs) and major events or turning points in their lives.Ambassador Visit to the Weizmann InstituteLevinson's concept of life structure (the men's socio-cultural world, their participation in their world and various aspects of themselves) is the major component in Levinson's theory. The life structure for each person evolves through the developmental stages as people's age.Two key concepts in Levinson's model are the stable period and the transitional period in a person's development. The stable period is the time when a person makes crucial choices in life, builds a life structure around the choices and seeks goals within the structure. The transitional period is the end of a person's stage and the beginning of a new stage.Levinson's model contains five main stages. They are the pre-adulthood stage (age 0 - 22), the early adulthood stage (age 17 - 45), the middle adult stage (age 40 - 65), the late...

Anthropological Theory Assignment Example | Topics and Well Written Essays - 750 words

Anthropological Theory - Assignment Example The author goes into detail and examines extending of the interconnection and the relationships of such names and tries to place them into their reality. In his idea of interconnections, Eric Wolf states that the reification has led to the misconception of the fact about nations. He cites that nations have been taken as entities that existed independently of one another. However, in his idea of connections, Eric Wolf clearly outlines the relationship between nations dating back a long time ago. Eric Wolf cites the dangers of reification as being that of giving falsehood on the reality of humanity. He cites that there is a neglect of interrelationships between human beings. He gives examples of the spread of diseases from past to present, similarly, he cites the diffusion of people through slavery and servitude to justify his idea of connections. One other danger, Eric Wolf cites in his idea of connections is that reification has led to the misconception and division of disciplines. He gave examples to show how scholars of Sociology and political science split political economy. He cites these examples as misleading misconceptions from scholars. Eric Wolf critically examines social sciences split from political economy. He argues that political economy made sense since it justified the idea of interconnection. He points out that the treatment of independent states, for instance, the United States and Greece as static and in rival by stable internal interactions and control from outside has prevented us from understanding their relationships and confrontations, a fact inconsistent with his idea of interconnections. He further points out that the difficulty is further compounded with the imaginary arrangement and division of nations into blocks as well as civilization based categorizations. Such names like, the East and West, the civilized and developed west and the

Human Factors and Ergonomics Assignment Example | Topics and Well Written Essays - 250 words

Human Factors and Ergonomics - Assignment Example Suggestions to improve these conditions i. Place study samples of interest onto a table where he or she will work in upright manner ii. Raise the work to a better view where he or he will be aligning with samples to avoid bending head. iii. Avoid bending wrists more than 300 by using in-line appropriate tools when working on things that are lying on flat surfaces. iv. Use low stools especially when he or he is collecting samples but not for a prolonged period. This is to avoid bending of neck. 2. i. Adjustable Driver’s seat and its belt - A person based on an individual’s height is capable of setting both seat and belt such that he or she can hold the steering wheel appropriately without reaching it from behind or operating when it is very close to the chest. ii. Appropriate size of a steering wheel - When negotiating a corner one executes this task with ease without struggling with big or a small steering wheel.

Problem Identification Case Study Example | Topics and Well Written Essays - 500 words

Problem Identification - Case Study Example However, in my personal opinion, the most basic problem faced by the healthcare management today is that of the provision of primary healthcare facilities, particularly in the capacity of disaster management. Disaster Management and the provision of Primary Healthcare: Disaster management encompasses a wide array of emergency situations including civil defense, civil protection, crisis management, homeland security etc. (Emergency Management, 2011). The time frame for which the services of Disaster Management teams are employed in a particular area is known as the transition period. This transition period is not only one of physical loss rather the victims are often emotionally drained by the losses they suffer as an outcome of the disaster. It is during this time that the victims need maximum healthcare facilities that guarantee their well being. The provision of primary healthcare facilities requires the building up of strategic national and international partnerships, which unfort unately does not seem to be the priority of Public Policy developers (Mortier, Bullen, & Guillouzic, 2010, Volume 3).

The Distinctive Ethnic Youth Cultures In Britain Cultural Studies Essay

The Distinctive Ethnic Youth Cultures In Britain Cultural Studies Essay Youth cultures in Britain became prominent within discourse during the 1960s-80s, with an amalgam of different subcultures emerging. Upon answering this question, I shall endeavour to construct an analysis of ethnic subcultures within Britain during the mid 20th century, and analyse the extent in which these cultures could be identified as distinctive, or whether they could be seen to be embracive to all ethnicities within society. Post war immigration was seen as a watershed moment within British history. The result of mass immigration bestowed Britain with a economic advantage on a global scale. From a Marxist perspective, the British were now able to maintain profit accumulation through now having a reserve army of labour. Black youth cultures became prominent during the 1960s and 1970s, being the first generation of black youths to be born in Britain. Research often comments on the way in which black people felt like being victims outside of British society, being an ambiguous presence inside the popular culture of the host society' (1987, 160). Youth deeply felt that they never had the African or Caribbean connection, which was instilled within their parents, and further, though being born in Britain, they were failed by the indigenous society to be seen as British. Mullard (1973) further expressed this view by quoting, A black born in Britain, is a shadow of a man. You are not West Indian, Pakistani or African, because you were born in Britain and you know little or nothing about your parents country (cited in 1978,181). Therefore, youth felt somewhat disillusioned to their belonging, subsequently resulting in diaspora and animosity towards white inhabitants. Moreover racialised rhetoric was evidential within society and the media. Love thy Neighbour was a popular British sitcom in the 60s which sought to demonstrate prejudicial attitudes towards black people within Britain, which were expressed on a daily basis. It further sought to portray the way in the prejudicial, bigoted attitudes expressions of the character Eddie Booth appeared stupid. On the other hand, the black male character Bill Reynolds, was a smart educated person, who often ended up having the last laugh when Eddie tried to outdo him. Rising Damp which also aired in the 1970s had elements of racial discourse from the main character Rigsby, who was the landlord, towards one of the tenants, Philip Smith. As Philip was a black man, he often brought out knee-jerk suspicions from Rigsby. From analysing these television episodes, its seems incontrovertible that these programmes presented a clear image of the prejudicial discourse/ neo colonial sphere of thought that was poignant within society, however at the same time, it endeavoured to humanise the element of racialism in order to portray how futile and inane these attitudes were. One cannot negate the element of mugging, which had heightened black youth subcultures. Hall et al. in Policing the Crisis: Mugging the State and Law and Order (1978), explained the considerable impact that the media had in perpetuating a negativistic image of black young males, being constructed as your archetypal muggers. This had a pronounced effect within society, causing a moral panic and influencing the police force to carry out more stop and searches on black people than their white counterparts. The extent of the excessive stop and searches brought about the West Indian Standing Council to claim that the police were engaging in nigger hunting and that the British black population had now been demonised. Rastafarianism brought collective identity amongst a number of black youth. Bound together by their struggles and looking to their return to Zion from Babylon. The Rastafarian movement arose in during the 1930s in Jamaica. Rastafarians worship Haile Selassie I, believing he is the resurrected manifestation of Jah and will ultimately lead Rastafarians to Zion (Ethiopia). In order to achieve this, western society (Babylon) is strongly rejected, and seen as corrupt. Rastas also believe in Zion being the original birthplace of mankind, and embrace various socio-political and Afrocentric teachings of Marcus Garvey who is regarded as a prophet. The use of cannabis is embraced, both within spiritual realms and as a symbol of rebellion to Babylon. Rastafarians usually grow their hair into dreadlocks, backed from a Biblical perspective. The Rastafarian colours are red, gold and green, originating from the Marcus Garvey movement, the Jamaican flag, and the Ethiopian flag. In the case of black subculture in Britain, Babylon was identified as London, furthermore Brixton, as there was a high volume of Rastafarians. Dreadlocks were seen by the police in effect as sticking two fingers up at them. There was a deep sense of animosity amongst police and their dislike for black in particular having dreadlocks. It is important to note that although not all black youth adopted the Rastafarian religion, the overwhelming majority of black youth embraced the clothing which they used as symbolic significance to try and end the problem of racism. Rastafarians were often criticised for their beliefs, and in extreme situations, were even rejected by other blacks within Britain. It is imperative to mention that the style of fashion Rastafarians adopted, was also embraced by some white males. The clothing style was adopted, and in some cases, selective patois words were used. Reggae played an integral role within Rastafarianism. This genre was very distinctive as it drew on vivid experiences of black people in Jamaica. It was further distinctive as it used its own language, being Jamaican patois, which was stolen by their master during slavery and colonialism. Usually, the music demonstrates the journey from Africa to the West Indies during slavery. Furthermore, reggae sought to express a back to Africa belief, and a vision of a new Africa based on an Arcadian vision (1990,19). Reggae is also known for its critique of Babylon within its lyrics. On the whole, it is clear that Rastafarianism was a religion adopted by black youth, it were a religion symbolising the struggles against the white dominant culture in Babylon. Moreover, the event Rock Against Racism (RAR), is another example of how ethnic cultures had element that related to some white youth. The campaign was set up in 1976, and used to be a one off occasion. However this changed when Eric Clapton made a remark which supported Enoch Powells River of Blood speech. This was met with heightened animosity amongst youth of ethnic minority, and fans in the rock/punk scene. There was further irony as Eric Clapton had been very much influenced by black music, further, teaming up with Bob Marley to create the hit I shot the Sherriff. Carol Grimes, who became a leading spokeswoman for RAR, commented that the campaign was more than tackling the element of race but for anyone who were victims of discrimination because of going against the status quo. She quoted, [t]he whole Rock Against Racism thing did more than just challenge racismà ¢Ã¢â€š ¬Ã‚ ¦ [i]t made the idea of black, brown and white united something real, and together we could tell the fas cists to f**k off (2009,223). The concert included Rock and Punk fans, of ethnicities. Without hesitation this extract shows that this campaign that punk/rock fans of black ethnic minority adopted within their subculture. Nevertheless, the concert embraced all people against racism and discrimination. The concept of black youth gang culture is still present within modern day. However, the reasons for their grouping up is somewhat different to that of the 1960s. As previously written earlier, black youth who followed the Rastafarian religion, or just adopted the style of clothing, were regarded as rude gang boys/ black gang rastas. Malcolm W. Klein expressed the view that in recent times, the UK has been typified by a number of gangs mainly situated in London, Manchester, Birmingham and Liverpool. Klein further quoted that a resonating feature of these gangs, is that they were predominantly black ethnic minority street members, involved in the sale of drugs with high intergang rivalry and high levels of violence (2001,154). He specifically, looked at two gangs in Manchester, located within impoverished areas, called Moss Side. The name of the two gangs were, Gooch and Doddington, both involved in the drugs trade. Furthermore, they were also characterised by their sheer violence, wh ich peaked in 1992, with no less than 100 shootings taking place. This gives a flavour of the way in which black youth subcultures have changed in present day, with race struggles no longer pervasive, but characterised by the concern of selling drugs and being hard. This concept describes an individual expressing masculinity and strength within the physical realms. Through this, they are subsequently able to acquire status within the gang, and gain a better reputation. Grime genre brings the question of whether black subculture is a distinctive black subculture. Originating in the early 2000s as primarily a development of UK garage, it started to become more apparent from 2003, when Wiley and Dizzee Rascal released their albums Treddin on Thin Ice and Boy in da Corner respectively. It should be noted that research on this genre of music has been somewhat scarce, and my own approach is that it would bring interesting findings. Grime is now listened to by youth of all ethnicities, of all social classes. For example, Dizzee Rascal and Tinie Tempa have now helped to open the market to those who would not have usually listened. The sound of grime music has evolved, now having a fruity fusion with elements of pop and disco music. However predominantly black working class youth subcultures very much hold grime as their music in which they can relate to, especially during its infancy. During this time, and to an extent now, grime was based upon being hard and getting money. An example being hard is a tune by Scorcher called Gangsta, which was banned from television. Further interest, is the demographic location of grime videos. When watching Giggs Talking the hardest, the videos is set in Peckham, with a group of working class boys, predominantly black, with some having black bandanas as a sign of allegiance to the SN1 crew. The video at times also depicts the struggles that youth are going through, such as their run down accommodation. It seems incontrovertible that black subculture in grime is now based upon three elements, which is depicted within grime music, being hard getting money, and gang affiliation through certain dress codes. However, the development of grime has seen a wider market becoming interested, and with it has brought youth of different ethnicities. Asian subculture was another example of resistance that was present during this time. Less research on Asian youth culture was published during the 1950s to 80s. Asian youth subculture will be specifically about Indian, Pakistani and Bangladeshi youth. Asian youth culture took aspects of the parent culture, in particular, the acceptance of the struggles their parents went through, and wanting to fight these problems. From a historical perspective, Asian political struggles were observed in the 1950s and 60s, prior to when Indians and Pakistanis entered the country. Asian political members were located within the realms of left wing politics. Examples being MP Saklatava (MP for Battersea). Rajani Palme Dutt, was another influential communist writer, who lived in London. The first association set up was the Indian Workers Association (IWA) in 1938. It was conceived in order for members to help fund for independence in India. However following Indian independence in 1947, the IWA was di sbanded. The IWA were setup again in order to provide support for Asians coming to the UK, during mass emigration. Though individuals within the IWA comprised of different left wing parties within India, they sought to work together, not only provide social welfare to migrants emigrating, but to also deal with the problems of racism. Further, the ethos stated their unwavering stance in tackling racism within society, quoting to, fight against all forms of discriminationà ¢Ã¢â€š ¬Ã‚ ¦. promote the cause of friendship, peace and freedom (p.40). Mike Brake wrote that Asian parents were in control of many aspects of their childrens lives. Females were closely watched by parents and part of the rules were that they were unable to go out at night, and due to this, it wasnt unusual for girls to attend daytime raves. Asian parents were unlikely to approve of their sons attending multi racial youth organisations, as it was feared that they would fall into bad company and furthermore, different religious and cultural traditions (1980, 129). Brake commented that for Asian youth, home and school were two distinctive different worlds. Brake further believes that the different worlds gives reason to explain why youths wanted to seek new ways, different from their parent cultures, in order to deal with the racism in society, as the parent culture had failed to do so. By the mid to late 1970s the first generation of Asian youth were confronted by racism within a number of aspects. Furthermore, the youth continued to watch their parents being victims to racism within the employment system, through getting less pay than their white counterparts. Moreover, the 1970s was characterised by the recession that took place. During this time African- Carribeans and Asians were seen as the scapegoat. Nevertheless, looking specifically at the Asian community, media reports were published which quoted headlines such as, Asian flood and Asian invasion (2006, 42). Heightened tensions were seen in 1976, when Gurdip Singh Chaggar was killed by racists. To make matters worse, the Metropolitan Police Commissioner, Robert Mark commented that the motives for Gurdips death may have not been due to racism. This was met by widespread outrage within the Asian community, blaming the National Front for the murder. Division was found when the IWA wanted to work through diplom atic channels, to address the problem, however, Asian youths wanted to carry out direct action. Due to this, youth in Southall decided to organise a march, shouting, we shall fight like lions (2006, 42). During the demonstration, they staged a sit in and refused to leave until two detainees who were part of the demonstrations had been released. This was seen as a watershed moment, as this brought about the emergence of the Southall Youth Movement (SYM). What was more intriguing about Asian youth culture, is the way in which they perceived themselves to be politically black within a white society. Although knowing they were not black, as in terms of skin colour, thoroughly felt black as a political position. There was an innate sense of unity between them and youth of African/ Caribbean origin, as they were experiencing the same struggles and hardships. However, in the eyes of racist white N.F.s, African and Caribbean youth were seen as hard individuals, who could stand up for themselves. However, Asian youth were seen in an obverse light and in consideration of this, Asian youth culture drew on black political movement transatlantic, especially, the Black Panther group. On the AYM flag, they adopted the black fist to portray an image of collective strength, solidarity and defiance. Therefore black was moulded into a concept of political identity uniting against all forms of racism, further symbolising that racist attitudes should no longer be tolerated or accepted. From this research, it is clear to see that Asian subculture was non secular and non sectarian. It was a culture that embraced all Asian citizens regardless of the country of origin. Resonating with the work of Cohen, Asian youth cultures identified there were contradictions within society, thus feeling these had to be resolved. Bhangra was a major characteristic of South Asian culture, in that the music displayed a cultural meaning. Bhangra emerged in Britain during the 1950s. The south Asian population brought a distinctive heritage which was seen in their music. The 1970s was a particularly important time within the transition of Bhangra music. During this time a BBC TV Asian program called Naya Zindagi, Neya Jeevan shifted the emphasis of their series to South Asian British groups and artists. Alaap was a group from Southall who were often played on the show. Their music brought a distinctive fashion to bhangra, fusing bhangra with elements of disco music, known as the Southall twist. On examination of the research, I would take the view that the transition demonstrated Cohens work on the relationship between the parent and youth subculture. The first generation of Asian youth within Britain never had the same contact with South Asia as their parents had, so they altered the style of bhangra music in ord er to create their own meaning for themselves. This new form of bhangra had distinct values and meanings for Asian youth in Britain. As result of its commercialisation, some have drawn parallels with grime and reggae music, in the way in which its lost its distinctiveness as a purely distinctive Asian youth culture. In recent times, there have been a increase in the amount of songs which have elements of bhangra and hip pop flavours which have been released. Examples of these are Punjabi MC- Knight Rider Bhangra, and Jay Sean Ride it. My own approach is that similarly to comments on reggae, although bhangra has now been commercialised, one would still identify as a distinctive, as when one listens to the music, one identifies to a specific ethnic group of people. Upon reflection, ethnic youth subcultures have had profound effect within British society. Since post emigration of ethnic minorities from the Commonwealth, Britain have witnessed distinctive ethnic cultures emerging. Rooting from the growing racism and discrimination, happening through a number of avenues. Parent culture somewhat influenced youth subcultures. However, in line with Cohens theory, both Africa/ Caribbean and Asian youth, felt that parent subcultures had not dealt with the problems they were facing, thus having to create new subcultures to solve the contradictions. Although there are some who question the distinctiveness of the subcultures, my own approach is that, in essence ethnic subcultures were created as a way to create identity and meaning through confidence, unity and self realisation, but at the same time defy against racism. Nevertheless, certain elements have been adopted by youth of different ethnicities, such as Rastafarian dress and the listening of bhangr a. Although saying this, there have been plausible evidence to demonstrate that black subculture has lost its distinctiveness, now adopting social class reasoning. Looking at certain grime songs and gangs in urban areas, there has now been the notion of being hard and getting money. The youth have been overwhelmingly working class and have embraced those of different ethnicities, who are in the same social position, struggling against the class system, rather than being in Babylon.

Edgar Degas and his influence on the art of Mary Cassatt Essay

Mary Stevenson Cassatt's Miss Mary Ellison (1880) and Edgar-Hilaire-Germain Degas's Mademoiselle Malo (1877) are two paintings that, when compared and contrasted, shows numbers of influences that Degas had on Mary Cassatt's art. Both of these paintings are portraits done in tbe standard  ¾ point of view. Even at a mere glance, it is easy to see the striking similarities between the two portraits. It is not too farfetched to assume that Degas had a lot of influence on Mary Cassatt's work because it is known that he was one of her biggest inspirations (Wallis, 14). Furthermore, even within the Impressionist group the bond that Degas and Cassatt shared was an important one to her, since she looked up to him as a model artist (Englemann, 80). Mary Cassatt was born in Philadelphia to Robert Simpson Cassatt and Katherine Johnston Cassatt in1844 (Mathews, 9). Her father was a wealthy banker and her mother was well-educated and spoke french fluently (Wallis,14). They were both part of the upper circles of the Pittsburg Society (Mathews ,9). As such, they had a vested interest in providing their children with the best of educational and cultural experiences (Mathews, 9) Cassatt's interest in art, seems to originate from a 5 year sojourn that the family took in 1851 (Wallis, 14). Although only a mere child at the time, it seems the expatriate life appealed the young Cassatt; furthermore, the sights she saw must have deeply affected her because she would soon return to the life abroad (Mathews,9) As a teenager she studied art privately and later as an adult she attended the Pennsylvania Academy of the Fine arts (Wallis, 14). She was able to practice art and complete her studies with the support of her father's finances. Alt hough he d... ...ferent continent, the paths of Edgar Degas and Mary Cassatt intertwined much. In her second stay in Europe as an expatriate, Degas took his role as her guide and mentor. She, having been inspired and motivated by Degas's work â€Å"accepted with delight† (Wallis, 14). Degas took an active role in encouraging her and inspiring her, he often worked with her and alongside with her, and sometimes he even helped her with the artwork; such was the case with Little Girl in a blue armchair, Degas worked on the background. (Mathews, 45). The two had a long professional relationship that survived all the way until Degas's death and even in his death â€Å"she revered him as an artist† (Mathews, 45). Since Degas was her mentor and guide, it is expected that he had influenced her art, and he did. However, it is surprising that he begun influencing her art, even before the two ever met.

Kings of Pastry Review

Kings Of Pastry Throughout history the French have maintained a culture that, when viewed by the outside world, is synonymous with fine cuisine, artistically beautiful architecture, and the overall presence of an elitist attitude to the folks who simply don’t belong within their borders. When discussing artistic craftsmanship and French cuisine in the same note, it is impossible for those who are aware of its existence not to mention the, Meillur Ouvrier de France.Commonly abbreviated, MOF, the Meillur Ouvrier de France, is a prestigious award that is earned by only the best pastry chefs in the business. To win the collar awarded to MOF’s is the ultimate acknowledgment of a pastry chef’s skills. Chris Hegedus and D. A. Pennebaker’s film, King’s of Pastry, speaks to the artistic genius in all of us, delving into the mental, physical, and creative ability required to win such a competition. This revealing film leads viewers to the realization that bec oming an MOF is to win the most difficult competition in the entire cooking realm.Following expert French pastry chef’s Jacquy Pfeiffer, Sebastien Canonne and Philippe Rigollot, the viewer is placed in the passenger seat on their obsessive quest for the quaint yet distinct collar that represents more than just a prestigious award. Though universally bided together by the competitions regulations, the candidates experience uniquely different trials and tribulations on their endeavors to have the chance to be declared forever one of the best in France.Not an aluminum, Iron, or any type of malleable metal Chef, not the winner of the fouled mouthed Gordon Ramsay’s train wreck of a show, Hell’s Kitchen, but a Meillur de France. King’s of Pastry begins with various scenes from French cities accompanied by subtitles that function as vocally silent narration. The opening narration is utilized to give background to the award, Meillur Ouvrier de France, and the env ironment in which the competitions are held. As the opening scenes of French architecture and culture subside, the film transitions into an introduction of the French chef Jacquy Pfeiffer.Pfeiffer manages the The French Pastry School in Chicago. Considered to be one of the most prominent cooking schools in the country, and the only one that exclusively teaches pastry, The French Pastry School thrives itself on engaging students while they learn the techniques necessary for mastering the art of French Pastry. As the camera follows Pfeiffer at work, the viewer is exposed to the surgeon like dexterity required to craft tasty and aesthetically pleasing pastry dishes.Along with the help of already renowned MOF’s, Pfeiffer and his team not only teach daily classes but are also in the midst of training for the upcoming MOF competition. In Olympic style, this three-day competition is held every four years and is a mental and physically draining process. After a somewhat long-winded i ntroduction, Pfeiffer finally bids his family adieu and embarks on his journey to France. As the film brings the audience back within French borders, a faster paced tempo is desired but not delivered. At this point in the film, we are introduced to more competitors of the MOF competition in a tangent like manner.Hardly any background is given to these competitors, which makes it difficult for the viewer to feel empathy or any other emotion towards them. Moreover, if it weren’t for the collars on the MOF’s it would be near impossible to differentiate which chefs are actually competing due to the plethora that appear in a single kitchen at any given moment. This middle part of the film also leads the viewer to realize how much preparation goes into such a competition. While I retained respect and understanding of this notion, I still found myself rolling my eyes every so often at the dragging manner in which the film presents itself.Despite the slow tempo and mono toned commentaries, the breathtaking sugar sculptures and mouth-watering pastry dishes suffice as a motive for the audience to be drawn into the film and left in awe at the craftsmanship required to create these dishes. Furthermore, these dishes more aptly resemble art sculptures that would be found in an art gallery rather than something on the desert menu at a restaurant. Consequently, it becomes apparent through commentary that transporting these sculptures is half the battle.At one instance Pfeiffer and company is seen moving one of the sculptures and at an erroneous placement the sculpture crumbles. Why these competitors would have to haul these magnificent sculptures anywhere was elusive at first. However, in light of the fact that the competition does in fact require the competitors to move their sculptures from the kitchen to the gallery was enough to rationalize how the entire competition could be reduced to a balancing act. It is for this reason that the MOF is a long-shot of a competition; one that requires dexterity and creativeness to craft the pastries, but also luck when required to move them.As the practice and preparation stages come into cessation, the competitors are eager for the anticipated three-day event to begin. As the first day of competition commences the competitors are required to work in the same kitchen at different stations. Cheating is unthinkable and impossible as countless MOFs pace about the kitchen scrutinizing every move the participants make. As the film finally transitions into a speedy pace it greatly exposes that in order to succeed, time management, efficient skills, and quickness are all equally imperative factors when creating dishes.The implication is surely one that speaks to most high-level competitions. An implication that a lifetime of skill and practice is not enough, rather a competitors entire repertoire is tested within a matter of hours. The competitors must obtain perfection that day, a task that requires both proficiency and chance. The second day of the competition entails the competitors to create ten cupcake resembling pastries called, â€Å"verrines. † Five of these must have the bride’s name, the other five must include the groom’s. The final day consists of creating the fragile sugar sculpture and then transporting it to the gallery room.

Market Reaction Paper

On the busy streets of the Upper West side lies a two floor petit market named Citarella. Located on 75th street and Broadway, this amazing gourmet market allows buyers to have a great quality of food even though it may cost a little more money. Citarella welcomes guest into a neat and comfortable environment where customers and purchasers can shop for items in a relaxed, well-organized place. All of the food appears fresh and high quality. As a first timer everything in the market seemed more upscale and elegant, which immediately made me realize this market was a great vendor.Citarella creates an atmosphere that makes buyers want to enjoy their food shopping at this market. Upon reaching 75th Street, I noticed the big orange â€Å"Citarella† sign on the corner. The window display had actual meat which already showed me how high quality and value their food was. It seemed very differently than my local markets around my neighborhood. I opened the door and the market was full of people . This must be a sign of a great market. The place was made of bricks, and all the walls were covered in different food displays of each individual food section.The fresh smell of vegetables an area of cooked food cultivated my nose right away. I started my analysis in the vegetables and fresh pasta section. They had various selection from ravioli, tortellini and many others. Across from me, I saw the lettuce at a price range of $1. 89 lbs. This was awkward for me seeing lettuce being purchased by its weight. I also noticed Citarella promotes their new product in every section using big yellow tags stating the product name, price and brand.That idea is great if you are an experimental buyer or chef that like to try new things in the kitchen. Afterwards, I worked my way to the seafood section and noticed all the different types of seafood in stock. I looked down and seen groups of live lobsters in three big tanks. For a small market, there was every product any person would need, from fat-free to organic products. Citarella carries various brands, including their own brand too. The meat department and fruit section were located on the first floor as well.All the meat looked healthy and all the fruits looked nice and ripped. As a gourmet market every section was well organized and established. The products seemed to be handled with best care to provide the best service possible. While looking around the market, a customer who spotted me writing on my pad asked, â€Å" If I was a critic? † I politely responded â€Å"No† then i asked. â€Å" What makes you shop at Citarella? † he replied â€Å"The quality of the food†. The second floor was the dairy, coffee section, and the bakery.I headed straight towards the bakery. I headed straight towards the bakery. I’m addicted to sweets and all the pastries available looked so good and well polished. I ordered myself a small individual size berries tart with vanilla Creme at a p rice of $1. 25. The pastry was delicious and for a small market, Citarella obtains a great bakery. Most markets won’t provide this extra selection, which adds extra advantages to this market. On my right I noticed a big coffee section. There were many coffee beans from various places.Having someone brew your coffee in person immediately appealed as as a great customer service to me. This market was just so welcoming. The experience in the market was great. I loved every aspect of it and entering Citarella open my mind to a different view of a market. I learned and seen so many different things I never realized while food shopping. The customer service was great and the atmosphere was full of tranquility. For a small gourmet market Citarella provides high quality value food at a price range that may be expensive to many but supply you with the best products.

Tipos de visas de trabajo y casos en que aplican

Tipos de visas de trabajo y casos en que aplican Estados Unidos permite cada aà ±o que miles de extranjeros ingresen al paà ­s para trabajar legalmente en una amplà ­sima variedad de profesiones y ocupaciones. Este derecho se concede por medio de ms de una veintena de diferentes visas de trabajo, que pueden ser permanentes o temporales. En este à ºltimo caso, el titular debe renovarla, cambiar su situacià ³n migratoria o salir del paà ­s una vez que su visa expire. Visas de inmigrante: tarjeta de residencia o green card Las personas con habilidades extraordinarias puedan solicitar una visa EB-1. Aplica a deportistas, cientà ­ficos, educadores, empresarios y artistas de reconocido prestigio como, por ejemplo, los ganadores de un premio Nobel o de una medalla olà ­mpica. Estas personas pueden solicitar la visa por sà ­ mismas rellenando el formulario I-140 del Servicio de Ciudadanà ­a e Inmigracià ³n de los Estados Unidos (USCIS, por sus siglas en inglà ©s). Profesores universitarios, investigadores, ejecutivos de multinacionales, personas con estudios de doctorado finalizados o licenciados con al menos cinco aà ±os de experiencia laboral, deportistas, artistas, cientà ­ficos o empresarios con habilidades excepcionales pueden conseguir una visa de trabajo permanente EB-2. A diferencia de las EB-1, las visas EB-2 exigen que la peticià ³n sea realizada por un empleador de Estados Unidos. Es decir, requiere la existencia previa de una oferta de trabajo concreta. Adems, es necesario obtener una certificacià ³n laboral individual del Departamento de Trabajo de Estados Unidos. La à ºnica excepcià ³n a esta certificacià ³n es poder demostrar ante el USCIS que se tiene capacidad especial que puede favorecer los intereses nacionales de Estados Unidos. Asimismo, tambià ©n pueden obtener una visa permanente de trabajo, en este caso una EB-3, los profesionales con estudios universitarios, los trabajadores con conocimientos especiales con al menos dos aà ±os de experiencia o entrenamiento o, incluso, trabajadores sin habilidades especiales. En estos casos es necesario cumplir con los siguientes requisitos: que un empresario en Estados Unidos realice una oferta de trabajo permanente y a tiempo completo.que el empleador no encuentre en ese momento a una persona estadounidense o residente permanente que pueda cubrir el puesto de trabajo vacante.que el Departamento de Trabajo certifique la capacidad laboral de la persona extrajera.que el empleador presente ante el USCIS el formulario I-140 y demuestre la capacidad para pagar el salario que ofrece por el trabajo. Adems, situaciones muy diferentes como ser mà ©dico, haber trabajador en la Zona del Canal de Panam, ser monja o cura, trabajar para una organizacià ³n internacional, como la ONU o la OEA, o haber trabajador para la OTAN puede dar derecho a ser beneficiario de una visa de trabajo permanente EB-4. El formulario a rellenar es el I-360 y el cà ³nyuge e hijos solteros menores de 21 aà ±os de las personas que obtengan un visado EB-4 pueden residir legalmente en Estados Unidos. Por à ºltimo, la persona extranjera que invierta un millà ³n de dà ³lares -o medio millà ³n si la inversià ³n se hace en una determinada zona que el gobierno favorece con el objetivo de crear empleo- y genere un mà ­nimo de 10 puestos de trabajo tiene derecho a obtener la visa permanente EB-5. Visas de trabajo temporal Existen una veintena de visas temporales para trabajar en Estados Unidos y que solicitan profesionales tan distintos como modelos, ingenieros, enfermeras, trabajadores temporales del campo o personas con habilidades artà ­sticas o cientà ­ficas especiales.   Una de las visas ms populares es la H-1B. Salvo en el caso de los modelos, las personas titulares de esta visa deben poseer un tà ­tulo universitario y deben trabajar en un campo considerado por las autoridades estadounidenses como una â€Å"ocupacià ³n especial†. Entre los profesionales que pueden beneficiarse de esta visa se encuentran, entre otros, maestros, ingenieros, arquitectos, abogados y matemticos. Cada aà ±o se fija por ley el nà ºmero de visas H-1B que pueden concederse, siendo en la actualidad 65,000. Pero existen un cupo de 20,000 para las personas que hayan obtenido sus maestrà ­as o doctorados en universidades estadounidenses. Cuando el nà ºmero de solicitantes excede al cupo de visas disponible se realiza una  loterà ­a de visas. Asimismo, existen cupos especiales para los nacionales de ciertos paà ­ses como Chile, para quien se reserva un cupo de 1,400 visas. Y no estn sujetas a cupo las visas otorgadas a trabajadores de centros de investigacià ³n. Una buena alternativa para la visa H-1 son las TN para profesionales, pero sà ³lo pueden sacarla canadienses y mexicanos. Estas son las 60 profesiones que permiten aplicar por estas visas. Otras visas temporales populares son la O-1, para personas con habilidades extraordinarias en las ciencias, las artes, el deporte o el mundo de los negocios. La P-1A para deportistas reconocidos (incluidos jugadores profesionales de videojuegos, a quien Inmigracià ³n equipara a deportistas de à ©lite). Otras visas son la P-1B, P-2 y P-3 para los artistas de prestigio y la H-2A para trabajadores agrà ­colas y las H-2B para temporeros en actividades que no estn relacionadas con la agricultura o las C1/D para trabajar en cruceros para los que es necesario ingresar a Estados Unidos para embarcar en el barco en el que se va a trabajar. Los cruceros que inician sus viajes en EE.UU. contratan cada aà ±o a miles de personas en distintas calidades de trabajos, muchos son extranjeros. Frecuentemente, agencias de contratacià ³n seleccionan a los empleados para cruceros. Los sueldos que se brindan son superiores al salario mà ­nimo en Estados Unidos. Otra visa con particularidades propias en la B-1 para empleados domà ©sticos. Por à ºltimo, destacan las de la familia J-1 (visas de intercambio). Con ellas se puede trabajar temporalmente en EEUU en capacidades muy distintas, como por ejemplo: au pair (nià ±era)maestro (docente)prcticas profesionalesmà ©dicos que realizan la residencia en Estados Unidos para especializarsetrabajo en ONGs de Estados Unidos por programa J-1.Visa para universitarios extranjeros para trabajar en USA durante el veranoVisa para monitores de campamento en USA Familiares: cà ³nyuge e hijos Salvo excepciones, como en el caso de las visas L-1A y L-1B concedidas a ejecutivos y gerentes enviados por sus empresas a trabajar a sus oficinas en Estados Unidos. Otro caso es el de los supuestos de las visas tipo E otorgadas a cierto tipo de comerciantes e inversionistas, los cà ³nyuges de las personas beneficiadas por una visa de trabajo temporal podrn vivir legalmente en Estados Unidos, pero no podrn dispondrn de permiso de trabajo. Recientemente se cambià ³ esta regla pero sà ³lo para casos muy excepcionales de personas que tengan una H-4 En muchos casos se puede, adems, obtener una visa derivada para los hijos solteros menores de 21 aà ±os. Si estn estudiando la primaria o la secundaria es muy importante familiarizarse cuanto antes con las particularidades y opciones que brinda el sistema educativo de los Estados Unidos. Tramitacià ³n urgente de las visas de trabajo Por à ºltimo, destacar que varias visas de trabajo (pero no todas) permiten su tramitacià ³n por và ­a rpida, rellenando el formulario I-907 y pagando $1,225 a mayores. Asà ­ pues, la inmigracià ³n para trabajar en Estados Unidos est abierta. En algunos casos la misma persona puede optar por ms de un tipo de visa. Antes de elegir deber examinar con cuidado los requisitos de cada una, el nà ºmero de visas que se conceden anualmente en cada categorà ­a y los meses e incluso aà ±os de espera que existen en algunas de ellas. Tiempos de demora Verifica las semanas o meses (o aà ±os) que hay que esperar para diversos trmites migratorios: Corte, visas, residencia, PERM para obtener autorizacià ³n del Departamento de Trabajo o solicitudes al USCIS. De interà ©s Estas son las 30  profesiones donde ms crecer la demanda de empleo en los prà ³ximos ocho aà ±os, segà ºn el Departamento de Trabajo de los Estados Unidos. Este artà ­culo es informativo. No es asesorà ­a legal.

Fruit Fly, Drosophila melanogaster, genetic cross Research Paper

Fruit Fly, Drosophila melanogaster, genetic cross - Research Paper Example This basic level of research upholds the future of genetic research and leads into exciting new discoveries for the future. Introduction: The insect species known as Drosophila melanogaster, or the fruit fly, is an extremely valuable model for genetic research. Both current and historical discoveries have been made using fruit flies. Research on gene function all the way up to the Nobel Prize-winning level has been performed using these insects (Mummery, Wilmut, Stolpe, & Roelen, 2010). One famous example of historical research is that of Thomas Hunt Morgan of Columbia University in the early 20th century. Morgan had been hoping to study spontaneous mutation, but instead found something far more useful: he was the first to understand sex-linkage in hereditary traits (Kandel, 2000). Fruit flies are so valuable as research models in part because of the peculiarity of animal evolution that resulted in the genetic structure of the fruit fly being similar to much more complex animals such as humans (Mummery et al., 2010). Because of this, developmental and cellular growth activities are very similar, and results learned from Drosophila melanogaster can be extrapolated into research potential for other organisms. Their rapid generation time and small size mean that while other organisms could be extrapolated in the same way, fruit flies are ideal for laboratory work in a way that rodents or larger mammals are not. They are also commonly used because the sequencing of their genome is functionally complete, making research into gene function more efficient. Once a gene sequence is known, it is easier to follow that gene through breeding and determine its function (Celniker et al., 2000). The most basic level of fruit fly genetic studies involves crossing and observing the results of visible phenotypic mutations. The most obvious of these phenotypic mutations involve the wings, as these are easily seen under low levels of magnification. Of these obvious wing mutations, the most easily identified is the apterous phenotype. Flies possessing the apterous phenotype completely lack wings and are flightless. Examples of the various wing mutations can be seen in Figure 1 below. Fig. 1 Drosophila melanogaster wing mutations. 1 = notch, 2 = delta, 3 = vestigial, 4 = antlered, 5 = curled, and 6 = apterous (Shevchenko, 1968) Since this mutation is so easily identified, it reduces the chance of observational error when counting the results, and so the apterous mutation is the one being studied in this experiment. The apterous phenotype is recessive, and a cross between these apterous flies and the wild-type is a simple monohybrid cross. Therefore, using Mendel's laws as a guide, the F2 generation of this cross is hypothesized to produce a ratio of wild-type to apterous flies of 3:1 (Flagg, 1981). This is the null hypothesis. Conversely, the alternate hypothesis is that the ratio will be something other than 3:1. Materials and Methods: The materials used in th is experiment were pure-bred wild-type Drosophila melanogaster, pure-bred apterous Drosophila melanogaster, plastic culture vials and stoppers, food media made from Formula 4-24 Instant Drosophila Medium, used for fly growth, breeding, and storage. For the counting and observation portions of the experiment, the materials needed were an ice water bath, petri

Plato and Rousseaus Commentary on Constitutional Breakdown Essay

Plato and Rousseaus Commentary on Constitutional Breakdown - Essay Example Plato thus emphasized that democracy, just like oligarchy, draws a rift between the rich and the poor (Rosen, 2008). With the perceiving the rich as plotting against them, they seek protection through rallying their support behind a champion. With the increasing support of the mob, such a champion is likely to turn into a tyrant. For Plato, the law ought to be a defining factor for all the actions of individuals within a certain jurisdiction and that people have to lose their freedom for the sake of gaining peace and harmony. To prevent degeneration of the constitution, Plato postulates that the law has to become the master of the government and the government to be its slave, so that every person is answerable to the law. In addition, Plato suggests that for a constitution to be effective then the government should be run by the best (aristocratic), so that the leaders are highly wise and that they receive proper training concerning how a state should be run. Contrary to Plato’s view, Rousseau believes that constitutions that fail to recognize the individual moral responsibility of the citizens is bound to degenerate with time. As such, for any constitutional coercions to be justified, they must be based on certain general agreements among the citizens. Rousseau observed that constitutional governments were driven by an assumption that citizens within a given state, regardless of their divisions in terms of personal opinions, remain firmly in agreement concerning the desire to share the same political existence.